👹 Devil’s Turnaround: Georgia’s Haunted Cemetery Folklore

If you’re fascinated by local legends, paranormal hotspots, and eerie cemeteries, you’ve probably heard whispers about Devil’s Turnaround. Located near Marietta and Kennesaw in Cobb County, Georgia, this site has long been associated with strange occurrences, ghost stories, and unsettling folklore.

In this post, we’ll explore what Devil’s Turnaround is, where it is, the stories surrounding it, and how you can responsibly research or visit the site.

What is Devil’s Turnaround?

“Devil’s Turnaround” is the folk name given to an old cemetery in the Marietta/Kennesaw area, commonly associated with the Old Noonday Cemetery or Noonday Extension Cemetery, near Noonday Missionary Baptist Church. The nickname comes from the semicircular alignment of graves, which locals have linked to eerie or malevolent activity over the decades.

Location

The cemetery is located in Cobb County, Georgia, in the White Circle / Noonday Church Road area. Approximate coordinates for Old Noonday Cemetery are:

34.0573° N, -84.5219° W

⚠️ Important: Many areas around the cemetery are private property. Trespassing is illegal and disrespectful. Always obtain permission before visiting.

Legends and Reported Phenomena

Local stories and paranormal enthusiasts describe a variety of phenomena at Devil’s Turnaround:

1. Semicircular grave alignment — said to form the “turnaround” that gives the site its name.
2. Disembodied voices — whispers, chanting, or children laughing when no children are present.
3. Strange lights and mist — orbs, cold spots, and unexplained fog.
4. Physical sensations — visitors have reported sudden chills, unexplained bruises, or scratches.
5. Objects and symbols — crucifixes, holy water, and other religious items are said to provoke unusual reactions, though these claims are anecdotal.

Most of these reports are based on first- and secondhand accounts, folklore, and amateur investigations.

Origins of the Name

There’s no official historical record naming it “Devil’s Turnaround.” The legend appears to have grown from:

1. The unique grave alignment
2. Repeated nighttime visits and local storytelling
3. Folkloric traditions warning people to avoid certain gravesites

Over time, paranormal blogs, message boards, and ghost-tour writeups amplified the reputation.

Investigations & Media Coverage

1. YouTube investigations — amateur explorers have documented nighttime visits with audio and video, though evidence is atmospheric rather than conclusive.
2. Local folklore indexes — sites like Shadowlands and GhostQuest catalog anecdotal reports of hauntings in Cobb County.
3. Community reporting — blogs and forums continue to collect visitor stories, adding to the mystique.

While intriguing, no peer-reviewed or law-enforcement-verified evidence confirms paranormal activity at the site.

Safety, Legality & Ethics

1. Do not trespass — respect property boundaries and local laws.
2. Respect the deceased — cemeteries are sacred; vandalism is illegal and disrespectful.
3. Document responsibly — if visiting, do so in daylight with non-invasive tools (camera, notebook).
4. Share cautiously — avoid posting exact GPS coordinates publicly to prevent vandalism or trespassing incidents.

Researching Devil’s Turnaround

If you want to study the site safely:

1. Start with archives — consult Cobb County cemetery records and church archives for historical context.
2. Collect original sources — newspaper mentions, maps, and deed records.
3. Interview respectfully — speak with long-time residents, church members, and local historians.
4. Catalog reports — note dates, locations, media evidence, and source credibility.
5. Avoid amplifying hoaxes — carefully separate folklore from staged or viral online content.

Quick Facts

1. Common name: Devil’s Turnaround (Old Noonday Cemetery / Noonday Extension Cemetery area)
2. Location: White Circle / Noonday Church Road area, Marietta / Kennesaw, Cobb County, GA
3. Reputation: Haunted / malevolent site in local folklore (orbs, voices, mist, bruises, anti-religious reactions)
4. Evidence: Primarily anecdotal; no verified paranormal documentation publicly available